Sunday, January 26, 2020

Life And Work Of Barbara Kruger Photography Essay

Life And Work Of Barbara Kruger Photography Essay Even though some may challenge the ideological messages behind Barbara Krugers work in the 1980s, it brought about a change in society. She criticizes everything that is wrong with the stereotypical society using a conceptual approach to her artwork. Kruger challenges gender, sex, religion, consumerism, greed, power and her work becomes fueled by the mass media. Kruger was born in 1945 in Newark, New Jersey. In 1964, she studied at the School of Visual Arts at Syracuse University. After a year at Syracuse, she went to the Parsons School of Design in New York and studied graphic design. After a year at Parsons, she received an entry level position at Mademoiselle Magazine in New York. She was soon promoted to head designer at the magazine. By working for a magazine, she was able see how words and photos can have a certain power to consumers. She became familiarized with these concepts of graphic design and started applying them to her artwork. During the late 1970s she started off using her own photography as the medium for her work as a female artist. In the 1980s she developed a different approach to her work by integrating images and text. In the book Thinking of You Steven Heller states, Krugers method was influenced by reductive Modernist graphic design, the kind that began somewhat idealistically but has dominated corporate identity during the postwar years, as well as the so-called Big Idea or Creative Revolution advertising style of the sixties, known for clever slogans and ironic single images (Heller 112). Krugers artwork is considered postmodern. For Kruger, as for many contemporary theorists, postmodernism is not a style of succeeding the dissolution of modernism but rather a historical condition, marked by new philosophical relations; it signals a rupture with the notion of sovereign and individuality inherited from the Enlightenment (Linker 12). Postmodernism is an art movement that happened after modernism during the late 20th century. Krugers work impacts postmodernism because it sets a precedent for social constructs. Barbara Kruger uses space, text and photos as a way to bring her messages to a grand audience. Her use of words and pictures convey a deeper meaning. Her artwork shows the viewer how fast people are to label someone in society. The work shows how another persons view can impact society as a whole by letting the hierarchy in society manifest our culture. Barbara went beyond this to get a reaction from society by raising this social awareness in her art. Some may argue that her work disrupts the space or environment in which it is displayed. In the article Jam Life into Death, Ana Balona de Olivera talks about how Kruger uses the explicit artistic violence of disruption in order to raise awareness of hidden social violence (Balona de Olivera 752). I dont agree that her artwork is violent or disruptive in relation to the space itself. In our vast world we see large advertised displays all around us. There is more violence viewed on television and in news. I believe her work is more about the message than the actual disruption of the space it occupies. She makes us stop and wonder what we are looking at. When viewing her work, we are challenged to see the actual message behind the work. She tries to communicate messages that she feels are beneficial to society or ironic in nature. The images she chooses may or may not have anything to do with the text on top of the images. Kruger states, As long as pictures remain powerful, living conventions within culture, Ill continue to use them and turn them around (Squiers 148). Kruger uses black and white images that she has come across in magazines, advertisements and other media. She uses these images that arent her own but started to weave them with text to make them her own, which is called appropriation. Krugers work will be necessary to a visual representation for the 1980s, her influence now permeates all the forms of media culture that she appropriated (Garrard 263). Her juxtaposed images shaped how people view society. In Michael Foucaults thesis What is an Author A Lecture; he states, The modes of circulation, valorization, attribution and appropriation of discourses vary with each culture and are modified within each (Foucault 952). Krugers works are a reflection of corporate consumerism and are viewed daily by many people. As a consumer, it is evident that we are buying into corporate America and there is no sign telling us it happens all the time. Sometimes images stay with us and later in life we can identify with them. Some images will leave as soon as we see them with little or no effect on our lives. Working as a graphic designer, Kruger was aware of how certain images sell to a grand audience. In graphic design, the font you use depends on the message you are trying to convey in the advertisement. The font that Barbara uses is called Future Bold Italic. I appreciate the fact that Kruger uses the same font in every piece so the viewer cant convey a certain feeling or mood attributed with it. She let the words do the talking. Even though her images are collage, they possess a graphic quality to them. With this experience she could use images through repetition and recognition that impact our social culture. Kruger uses the color red behind the text invoke a range of feelings by the viewer. The color red can make people feel angry, loving, warm or powerful. Her color choices were something you would see in a newspaper or for marketing a brand like Coca-Cola during the 1980s. Again, her graphic design abilities came into play. By using these colors she could grab peoples attention to them. These colors seem to resemble Russian constructivism but I dont think she was influenced by the art produced during that time. Kruger chooses larger than life public displays. She uses billboards, bus stops, posters and other remote areas. There isnt an average size of her work. She can work as large as a 14 x 48 foot billboard or as small as a print on a coffee cup. Kruger also incorporates her work inside local settings. Her work is viewed in galleries, museums, and storefronts. Her artwork has also appeared in Rage Against the Machine videos and album covers. Krugers artwork is sold as a commodity on T-shirts, postcards, bags and other paraphernalia. What better way to convey a message like Dont be a Jerk on your coffee cup. The artist Jenny Holzer also uses declarative sentence structures that are similar to Krugers artwork. Her work is projected electronically onto a public space using text to convey a message. Krugers work represents typical feminine stereotypes as well as other stereotypical issues that existed during the 1980s. Jenny Holzer and Barbara Krugers art was situated at the complex intersection of the postmodern avant-garde of appropriation and simulation art with feminist critical theory coming from England and France (Garrard 254). Kruger sets a discourse for other feminine artwork done in the 1970s. Kruger, like others, has voiced her concern not to illustrate theory. Nevertheless, crucial notions that circulated within theory about the relations among sexuality, meaning and language found their way into these artists works (Linker 60). Krugers silkscreen image Untitled (Your body is a battleground) 1989 (figure 1) speaks about patriarchy, stereotyping, and consumption. It is a photographic silkscreen on vinyl and is approximately 112112 inches. There is a vintage photo of a woman who looks like a stereotypical housewife. The words Your body is a battleground lay across the image inside a red box. The woman in the photograph has a remarkably intent gaze. She also has subtle features and her face is split symmetrically revealing two different looking images. One side of her face is black and white where you are able to recognize her visual features. The other side of her face is reversed black and white. The features become mechanical and not easily recognizable. We are looking at the same women with two extremely different sides to her. It looks like she has a good side and bad side to her. This photo relates to how women may not feel human all the time in a male-dominated society. And one can note, on the other hand, the ideology of the spectacle as authorized by the dominant order, in which one part of society represents itself to the other, reinforcing domination (Linker 61). The text relates to the struggles women have had over how they are portrayed in the media. During the 1980s women were fighting for their own reproductive rights. They were preserving the womans right of choice to have an abortion against the pro-life movement. Kruger allowed a campaign by the Pro-Choice Public Education Project to adopt her style in a 1998 ad for abortion rights (Dieckmann 172). Kruger took this image to an even larger display for the art world. By agreeing to let herself be copied for a cause, Kruger displayed yet another of her facets- call it Barbara Kruger, Anti-Author (Dieckmann 172). The essay What is an Author A Lecture by Michael Foucault calls for the death of the author. He states, The author is the principle thrift in the proliferation of meaning. We must reverse the traditional idea of the author (Foucault 952). Kruger has set out to take authorship away from this work. Foucault asks the issue in his essay, What difference does it make who is speaking? (Foucault, 953). The image Untitled (Your body is a battleground) was speaking for women and womens rights. Kruger let the people repeat her work for a greater protest in her favor. Kruger wanted to get a reaction from society by using her work to promote a cause. Another example of her work is Untitled, made in 1987 (figure 2). The image was placed on a billboard for the University of Art MATRIX program. It shows a girl impressively admiring a boy who is flexing his arm. The text reads We dont need another hero near the bottom of the piece. The text is white in a red strip extending all the way across the image. The photograph is also outlined in red. The text may be in reference to a song written by Tina Turner in the late 1980s. The lyrics talk about children that are living in fear because they realize there is no such thing as a hero. The black and white photograph is reminiscent of Dick and Jane artwork done in the 1950s. The photo raises an issue of the role of gender at an extremely young age. The word We suggests women. We shouldnt think of a boy being able to protect a girl at such a young age. During the 1980s men were the ones fighting in the war in Iraq, while the women tended to the home. Though women had more rights, men and women still played independent roles in society. It wasnt until the 1990s that women began moving up the corporate ladder into a higher social status. I think this work is suggesting that we dont need another tough guy in society trying to show women how to act and what to do. Its enough to say when we are born, are roles in society are predetermined. As girls, we are taught to play with Barbie Dolls. As girls, we grew up with Barbie Dolls and are taught to be gentle and loving as she is. Boys are taught to be aggressive and tough as their war figures and plastic weapons are made for. In keeping with contemporary feminist theory, she endorses Freuds refutation of the terms masculine and feminine in favor of active and passive relations, connecting sexuality to the situation of the subject (Linker 62). This is true in that most artwork depicted women as objects of possession. Kruger challenges the real power of a mans role in society. It should be noted that those Emotional and intuitive men were allowed to get away with imagery whose blatant essentialism would have been condemned if done by a women (Garrard 257). Today Krugers work graces the cover of a consumer driven society. The work Untitled 2010 (figure 3) appeared on the cover of W magazine. The magazine showcased various artists and Krugers work was on the cover. The cover showcased Kim Kardashians naked body. Krugers text Its all about you, I mean me, I mean you laying across parts of her body. This is an example of how a reality superstar made herself a sex symbol for a remarkably young generation of followers. It isnt entirely clear why Kim Kardashian is on the cover of this magazine. Kruger has not talked about the work in detail or her intent. Kim Kardashian is using her sexuality to gain notoriety in the public eye. Barbara Krugers older work would fight against any imagery like this. I believe she is trying to deal with the issue of the female gaze. I think she is realizing that sex sells in this new generation. It may be that her popularity as an artist is widely from her art in the public eye. Kruger challenges how celebrities are portrayed by the media though she may be condemned for doing so. Kruger is teasing the male audience by not putting her whole body on display. The play on words cover up any sexual connotations. Kim Kardashians body appears to be made plastic or airbrushed but none the less perfect. The text is broken into three sections: One section lays across her breast saying, Its all about me. This text implies that she is a reality superstar and is the perfect example of beauty. The second text lays across her midsection stating, I mean you. The text implies that women are trying to become this perfect women that they may see in a magazine. In the essay From Visual Pleasure Narrative Cinema Laura Mulvey talks about the pleasure of looking through film. One pleasure is scopophilia: taking people as objects and subjecting them to a controlling and curious gaze. She states, Women, then, stands in patriarchal culture as a signifier for the male other, bound by a symbolic order in which man can live out his fantasies through linguistic command by imposing them on women still tied to her place as bearer of meaning, not maker of meaning (Mulvey 983). I think scopophilia is prevalent in advertising today. In most magazines the front cover always has a women staring at the viewer and some sexual aspect of her body becomes a secondary focal point. Though some of these magazines may be reproduced for women, men also get a visual pleasure from looking at them. Indeed, Krugers art is invariably directed at the manner in which visual mastery becomes aligned with difference or, more pointedly, at the way in which representations position women as objects of the male gaze (Linker 61). As a woman, if I were to use this image and put it on my fridge to look at everyday, I would have to admit that I could never be this person. But many women believe that this is reality. The third text is laying across her genital area and states, I mean me. The text implies that it was never about you it was all about her. Her body image is a false reality fueled by the mass media. In conclusion, Krugers work is similarly fueled by the mass media. Using re-occurring ideological messages to communicate her ideas the themes of gender, sex, consumerism, greed and power, she criticizes everything that she feels is wrong with the society we live in.

Saturday, January 18, 2020

A Nation of Wimps Essay

A Nation Of Wimps Parents are going to extreme lengths to take the bumps out of life for their children. However, that has the net effect of making kids more fragile, and that may be why they’re braking down so easily. People learn through experience, and through failure they learn how to cope with things later on in life, themselves. And whether we realize that or not, this nation is turning out to be producing more and more wimps. The Fragility Factor College is one of the biggest fragility factors. It leads to psychological distress, binge drinking, substance abuse, self-mutilation, etc. Relationship problems don’t go away, anorexia and bulimia keep on coming. Welcome to the Hothouse Parents are overprotecting their children, they are intruding too much into their lives. They started to call colleges and asking about their grades. American parents today expect their children to be perfect, and that puts to much pressure on them. Arrivederci, Playtime Children don’t play enough these days. Over 40, 000 schools in the U. S. don’t have recess anymore. Commercialization of children’s play leads to more stressed out children. Plays develops cognitive thinking, and is important for normal development of children. The Eternal Umbilicus Cellphones today make children addictive to their parents. Students are typically in contact with their parents several times a day, which makes them constantly homesick, and keeps them away from learning how to manage for themselves. All that is the pathway to depression, it weakens self-regulation, it influences relationships and friendships, and make children become more frustrated and impatient which then leads to the fail of relationships and even greater depression. From Scrutiny to Anxiety†¦ and Beyond What creates anxious children is parents hovering and protecting them from stressful experiences. This group of children experiences stress in situations most kids find unthreatening. They grow up shrinking from social contact, and lack confidence. They are later on easily influenced by others. Overparenting creates lifelong vulnerability to anxiety and depression. Endless Adolescence Adulthood no longer begins after adolescence ends. Kids are starting to extend childhood, because they are making up for the things they weren’t supposed to do as children, and are creating a whole new stage called the â€Å"early adulthood. † Boom Boom Boomerang Play is connected to the making of healthy relationships later on in life. The less time children spend in play, the less socially competent they become. Through play we learn how to read feelings and negotiate conflicts. Taking the play out of childhood is bound to create development lags. Just Whose Shark Tank Is It Anyway? Competition has become a stressful and significant part of our everyday lives. Parents imagine that their children must be swimming in a big shark tank. Kids today are more ambivalent about the college race than are parents. Nowadays, parents are actually locking their kids into fragility, and by that the kids never learn how to cope with anxiety. Putting Worry in its Place Parents need to abandon the idea of perfection and give up some the invasive control. Children are far less integrated into adult society than they used to be, and by that parents have introduced a tendency to assume that children can’t manage difficult situations. Parents need to remember that one of the goals of higher educations is developing the capacity of thinking for ourselves. Conclusion Indeed parents today have became overprotective of their children, they overshelter them and overpraise them. They cheat for their children by making up fake diseases and getting them into colleges by relations. All of that is creating a whole different type of kids, that aren’t individuals anymore, we are creating the nation of kinds depending on their parents, a nation of wimps,

Friday, January 10, 2020

Discuss Christian Views on Contraception, Marriage and Divorce Essay

Explain Christian beliefs about contraception (6) Christians believe that God created humans and that humans should ‘grow in population’ and so therefore they should reproduce naturally and grow in numbers. The Roman Catholic church believes that contraception is immoral and wrong since they regard it as artificial and unnatural since it prevents new life and this is not what God intended humans to do. God wants use to be ‘fruitful and increase in number’ they believe that sex should not carried out with no intention to create new life. Christians believe that God made most humans fertile since God has destined for use to create new life; God has planned our life even before we were born and so some Christians believe we should not interfere with God’s plan by using artificial means. The Catholic Church believes the use of contraception is sinful. Yet in today’s society, some Catholics believe that it is important to believe in our conscience and so contraception may be acceptable. This is particularly the case, were The Church of England are not against the use of contraception as it allows a couple to think about when to actually have a child and so contraception results in the child actually being wanted and loved since we should ‘love thy neighbour’. Both churches agree that contraception is acceptable if it protects the health of the couple, i.e. it stops the prevention of HIV/AIDS and so in these circumstances contraception is acceptable. 1. Explain how a Christian marriage ceremony might guide a couple in their married life (6) Christians believe a Christian marriage has vows in front of God, therefore the fact that God is a part of the ceremony the vows are extremely important since the husband and wife promise to be with one another ‘in sickness and health’ therefore these vows brings the couple closer in relationships and they can support one another since ‘It will make a helper suitable for him’ therefore the ceremony Is an act to express their love for one another and the promises that they are willing to follow. The ceremony may guide the couple in life since once they are married the ‘two will become one flesh this shows that they will equally live amongst each other and they have equal values and they should and care for each other. Prayers are held in the wedding to ask for God’s blessings therefore this leads couples into a moral way of life. The exchanging of rings is symbolic of the commitment that they have for one another and that they will always support one another in their married life. 1. ‘God would never approve of civil partnerships.’ Discuss this statement. (12) Many Christians have different opinions about civil partnerships and whether God would approve it or not. Some Christians would argue that all people should be treated the same no matter who they fall in love with, the Bible teaches that equality is very important ‘neither Jew nor Greek’ and so civil partnerships should not be judged as immoral. The Bible teaches that God loves all people since it is his creation as God made ‘man in the image of God’ and so God will still love those in a civil partnership as the Bible teaches that God treats them equally. Some Christians would also argue that God created love ‘brought her to the man’ and so if God didn’t approve of civil partnerships God would not allow people to express their love. Some Christians believe that same-sex couples should have the same freedom to marry that other couples have since they should be treated equally and God welcomes his people with love and compassion. The Bible clearly shows that God not judge others and in fact, teaches to ‘love thy neighbour’. On the other Hand The Roman Catholic Church and Church of England is against Civil partnerships as they believe it is immoral and goes against God intention to grow in numbers and ‘multiply’ the fact that new life can be created from a male and a female partnership is acceptable however a couple with the same sex cannot create new life and so goes against God ‘man lies with a man†¦detestable’ The Church believes that God gave women and men separate roles in the family- the women should care for the children at home and so therefore a couple with the same sex would result in the child not being cared for in the correct way as intended by God- therefore to some extent God may go not approve civil partnerships. Overall I believe that God would not approve of Civil marriages but may accept that they occur in today’s society, the fact that God loves all his people no matter what race, sex or appearance- this shows God treats everyone equally . God gave humans their own conscience and so to some extent it is humans’ choice as to who they fall in love with and so I believe God may accept civil partnerships. Describe Christian beliefs about Divorce (6) Christians belief a marriage is a life time commitment amongst a couple. However there are different views about divorce. The Roman Catholic Church believes that divorce is immoral since during the couple’s marriage ceremony they have said vows to one another in front of God, the fact that they have promised to God that they will live together ‘in sickness and health’ shows that these promises cannot be broken, and if so, it is immoral ‘A man..be united with his wife.’. These Christians believe divorce is indissoluble. The Church believes the legal agreement is broken between a marriages but the holy agreement is not. But, the church understands that divorce can be painful and so the couple should be supported by community. Yet, the couple should try and work together to restore the marriage. Catholics sometimes annul marriages so they discount the vows made and in these cases it is acceptable. The Church of England does recognise that divorces may occur and so they should be cared for and supported by others, the church believes it has a duty to support the couple in times which are hard. The church believes it is important to try and restore the marriage in order to retain happiness and joy in society since the marriage ‘two will become one flesh’. If a divorcee wants to remarry, it is up to the vicar to agree to the marriage or not. ‘Women should always obey their husbands’ Discuss the statement. (12) To some extent, one would argue this statement is outdated since women’s roles are becoming just as important as men’s and the increase in emancipation of women shows that both men and women are treated equality. This is also shown in the Bible, as God mentions there are ‘neither Jew nor Greek’ therefore God loves and cares for women and mean just as much. And so women should not look up to men and be treated differently according to the Bible. The Bible teaches that both roles of women and men are just as important and they rely on one another to live a stable lifestyle and so this equality shows that women should not obey men. In fact the Bible teaches that all humans, including women, are given a conscience and they can choose right from wrong and so therefore women can choose whether to obey their husband or not as they have a free conscience. However, women should obey men to some extend as the man is regarded as the leader of the household and so needs respect and obedience in order to show man’s role in a household. The Bible teaches that that women should ‘submit to your husbands’

Thursday, January 2, 2020

Unethical Behavior And Ethical Behavior - 1519 Words

Unethical behaviour and ethical behaviour are two factors that are found to be very different around the world. Ethical behaviour can be seen to come from an an individual with a high morality and proper conduct. Unethical behavior, defined as behaviour that violates generally accepted moral norms (Jones, 1991) can usually come from an individual that does not abide by the rules of morality. The professional world is where ethical and unethical behaviour is a constant topic. The professional world and the behaviours that are permitted within it has is own code that can be translated through many professions. Unethical behaviours can destroy a workplace, from executives of companies embezzling money from the company for their own personal gain or an associate falsifying official documents in order to make a company seem more profitable, the break in morality can have a great impact on the corporation. 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